The Christian in Romans 7 - A W Pink and The Christian's Warfare Robert Murray MCheyne
By Robert Murray M'Cheyne and A W Pink
Extract
“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” Galatians 5:17.
‘The Christian in Romans 7’ by A. W. Pink and ‘The Christian’s Warfare’ by Robert Murray M’Cheyne
The Christian in Romans 7 by A. W. Pink In this chapter the apostle does two things:
First, he shows what is not and what is the Law’s relation to the believer — judicially, the believer is emancipated from the curse or penalty of the Law (7:1-6); morally, the believer is under bonds to obey the Law (verses 22, 25). Secondly, he guards against a false inference being drawn from what he had taught in chapter 6. In 6:1- 11 he sets forth the believer’s identification with Christ as “dead to sin.” (verses 2, 7, etc.) Then, from verse 11 onwards, he shows the effect this truth should have upon the believer’s walk. In chapter 7 he follows the same order of thought. In 7:1-6 he treats of the believer’s identification with Christ as “dead to the law” (see verses 4, 6). Then, from verse 7 onwards he describes the experiences of the Christian. Thus the first half of Romans 6 and the first half of Romans 7 deal with the believer’s standing, whereas the second half of each chapter treats of the believer’s state; but with this difference: the second half of Romans 6 reveals what our state ought to be, whereas the second half of Romans 7 (verses 13-25) shows what our state actually is.
The controversy which has raged over Romans 7 is largely the fruitage of the Perfectionism of Wesley and his followers. That brethren, whom we have cause to respect, should have adopted this error in a modified form, only shows how widespread today is the spirit of Laodiceanism. To talk of “getting out of Romans 7 into Romans 8” is excuseless folly. Romans 7 and 8 both apply with undiminished force and pertinence to every believer on earth today. The second half of Romans 7 describes the conflict of the two natures in the child of God: it simply sets forth in detail what is summarized in Galatians 5:17; Romans 7:14, 15, 18, 19, 21 are now true of every believer on earth. Every Christian falls far, far short of the standard set before him — we mean God’s standard, not that of the so-called “victorious life” teachers. If any Christian reader is lead to say that Romans 7:19 does not describe his life, we say in all kindness, that he is sadly deceived. We do not mean by this that every Christian breaks the laws of men, or that he is an overt transgressor of the laws of God. But we do mean that his life is far, …